Saturday, August 17, 2013

Living in Sandcastles




Everyone has at one time or another built a sandcastle. Maybe just a small one, a mound of scraped into shape with the hands or a bucket of hard packed sand turned upside down with a moat dug around it. Or maybe an elaborate one with multiple buildings and turrets and flying buttresses. Regardless though of how small or large, all sandcastles must come down when the tide turns if not earlier, whether the wind kicks up or someone kicks its over. We accept this because we recognize the extreme impermanence of the sandcastle being made of nothing but tiny grains of sand held together by a little water and lot of pressure.

It’s harder to accept the impermanence of the self even as an idea let alone an absolute fact. But we too are comprised of heaps of stuff, not sand, but what the Buddha called skandhas (lit. heaps): form, feelings, perceptions, impulses, and consciousness.

We spend our whole lives making these heaps, shaping them according to our karma, moment by moment, grain by grain, millions of moments, millions of grains, producing the perfect sandcastle of the self. And because we identify as this sandcastle, we do everything in our power to protect it from elements that would destroy it. We build larger and larger structures. We dig large moats to keep out anyone who might try to kick our sandcastle over. In the process of perfecting the self, we forget that the tide must eventually turn, and when it does the force of the waves crashing down and flowing back will dissolve the beautiful structure leaving nothing but sand.

When the Buddha woke up he is reported to have said something like “Seeking but not finding the house builder I traveled through life after life. How painful is repeated birth! House-builder, you have now been seen. You will not build the house again.” In short, Buddha recognized the impermanence of the self and he not only welcomed the dissolving waves of that reality as they washed over him, he ceased all building.

Just as everyone builds a self and becomes so absorbed in it that we forget about death, so everyone can stop building the self and let it start to crumble.

Tuesday, December 18, 2012

"An Extremely Expansive Place"


Here is an excerpt from the recently published translation of the Collected Works of Korean Buddhism in thirteen volumes. This passage opens Won Hyo's "Preface to the Commentary on the Jin Translation of the Flower Ornament Sutra." The really cool thing about the publication is that it's all on-line and free. This is a monumental offering. Many thanks to Robert Buswell and his team of collaborators. Here is the link.  

"Now, in the unhindered and unobstructed dharma-opening of the dharma-realm there is no dharma, and yet no non-dharma; no opening, and yet no non-opening. Thus it is neither large nor small, neither in a hurry nor taking its time; neither moving nor still, neither one nor many. Since it is not large, it can become an atom, leaving nothing behind. Since it is not small, it can contain all of space with room left over. Unhurried, it can include all the kalpas in the three time periods; not taking its time, it can enter fully into an instant. Since it is neither moving nor still, samsāra is nirvāna and nirvāna is samsāra. Being neither one nor many, one dharma is all dharmas and all dharmas are one dharma." Won Hyo

Thursday, November 15, 2012

Ji Jang Bosal





Dear Sangha,

Thank you for chanting Kwan Seum Bosal to my friend's mother Ka Lee Tsin 2 weeks ago. She passed away 2 days ago. May I requests Ji Jang Bosal for Ka Lee Tsin and Kwan Seum Bosal for her family.

Yours in the Dharma,
Sing Yu _/\_
Reply to: karikong@hotmail.com

Wednesday, November 14, 2012

Chanting Request

Dear KUZS,

Please accept this request for chanting for a good friend to the Dharma, Katherine Cleveland, whose light is flickering in Lanikai, Oahu, Hawaii. This request will be followed by a request for Ji Jang Bosal chanting when appropriate. Katherine's primary quality is kindness toward all.

Thank you,
In the Dharma,
Jim Pallett, Dharma Zen Center
Reply to: pallett.jim@gmail.com

Sunday, June 24, 2012

Last Few Hours

We have only a few more hours to go. Right now we're on break. Everyone is sacked out. For some reason I have energy to spare.

The first afternoon of the retreat, I felt profoundly moved by the opening lines of the Temple Rules: "you have already made a firm decision to attain enlightenment and save all beings."Really?" I thought. Is my resolve firm? Every word of the rules tasted like golden nectar. The old scarred brown floor seemed like the most beautiful thing I had ever seen, pouring forth its light.

Much of the weekend has passed like this, moment after moment of quiet gratitude and deep love--for my teacher and sangha and the wide open space of this place.

We'll do it again in January. Stay tuned for more news from the heartland.



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